Egregoros

Signal feed

Timeline

Post

Remote status

Context

3

Replies

13
@slipgate @pernia @vitalis @bronzeagebond @Hoss

True. But name me one other major class of superstition besides the Abrahamic whose doctrine mandates that those who choose not to participate are fair game to murder with impunity. Some individuals might be "good" in that they cherry pick what to believe/do and let their conscience over-rule the dogma, but by continuing to identify with and promote the same doctrine, they perpetuate that behaviour and are thus equally culpable.
@slipgate @pernia @vitalis @bronzeagebond @Hoss

There are plenty of other ideologies which foster enmity towards out-groups, but as far as Abrahamic superstitions (they've hijacked the term "religion" while being nothing of the sort) are concerned, unlike any other world religion it's actually in scriptural doctrine, and they have a >2,000 year long track record of consistently acting upon it accordingly. Deflecting with a fallacy of relative privation doesn't change that.
@slipgate @pernia @vitalis @bronzeagebond @Hoss

> biased towards with the "not a real X [religion]" ... posts about history

Incidentally, I'm not the first to point this out.

* Pliny the Younger (c. 110 CE) described Christianity as a "perverse and extravagant superstition" (superstitio prava et immodica) in his correspondence with Emperor Trajan, noting its spread like a contagious disease.

* Tacitus (c. 115 CE) referred to Christianity as a "deadly superstition" (mortifera superstitio) and a "mischievous superstition" (noxia superstitio) in his Annals, blaming it for social disruption.

* Suetonius (c. 121 CE) called Christians a class of people given to a "new and mischievous superstition" (superstitione nova ac malefica) in his biography of Nero.

* Emperor Julian (c. 362–363 CE) in "Against the Galileans" composed during his stay in Antioch, described contemporary Christians like Ammianus Marcellinus as having an addiction to superstition (deisidaimonia) rather than true religion, and [Saint] Cyril of Alexandria as "lazy and superstitious" (argoi kai deisidaimones). He asserted that their "fictions" (plasmata) corrupted the intelligence and led believers away from reality.

Those are just off the top of my head. I don't think they were wrong in the slightest.